وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
Wa man araadal Aakhirata wa sa'aa lahaa sa'yahaa wa huwa mu'minun fa ulaaa'ika kaana sa'yuhum mashkooraa
Ahireti isteyip, inanmış olarak onun için gerekli çalışmada bulunan kimselerin, işte onların çalışmaları şükre değer.
But whoever desires the hereafter and strives for it with the striving it deserves, as a believer — their striving will be received with thanks.
Three conditions stack here: wanting it, working for it, and believing. The middle one is a cognate accusative, striving it its own striving, which sets the effort by the size of the thing sought. The reward is named as thanks, mashkūr, from the root behind al-Shakūr; commentators take God's thanks to mean acceptance of a small deed and repayment past its measure.