وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَـٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَـٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Wa Huwal lazee yursilur riyaaha bushram baina yadai rahmatihee hattaaa izaaa aqallat sahaaban siqaalan suqnaahu libaladim maiyitin fa annzalnaa bihil maaa'a fa akhrajnaa bihee minn kullis samaraat; kazaalika nukhrijul mawtaa la'allakum tazakkaroon
On jest Tym, który posyła wiatry jako radosną wieść poprzedzającą Jego miłosierdzie. A kiedy one niosą ciężkie chmury, My pędzimy je na ziemię martwą i spuszczamy przez nie wodę, dzięki której powodujemy wzrost wszelkich owoców. Podobnie My wyprowadzamy martwych. Być może, wy sobie przypomnicie!
It is God who sends the winds as glad tidings before his mercy, until, when they bear heavy clouds, we drive them to a dead land and send down water through them, and bring forth fruits of every kind. So will we bring forth the dead — perhaps you will take heed.
Readers of the Qur'an differ over the word describing the winds: in ʿĀṣim's reading it is bushran, bearers of good news, while Nafiʿ and others read nushuran, spread wide, from the root of nushūr, the raising of the dead, which is where this verse ends. Mid-sentence the speaker shifts from he sends to we drive, as the clouds are brought over the dead land. The mercy said to be near those who do good one verse earlier arrives here in its most literal form, as rain.