كُلًّا نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
Kullan numiddu haaa 'ulaaa'i wa haaa'ulaaa'i min 'ataaa'i rabbik; wa maa kaana 'ataaa'u rabbika mahzooraa
My wszystkich wspomożemy - i tych, i tych - z darów twego Pana; a dary twego Pana nie są nigdy ograniczone.
To each we extend our gifts — to these and to those — from the bounty of your Lord. The bounty of your Lord is never withheld.
Both kinds of people described just above, the one wanting the passing life and the one working for what comes after, are supplied from the same bounty, and that is the point of the verse. Worldly provision therefore settles nothing about which of the two a person is. The closing word, mahzur, means walled off or barred, an image of a gate standing open.