إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Innal laaha 'indahoo 'ilmus saa'ati wa yunazzilul ghaisa wa ya'lamu maa fil arhaami wa maa tadree nafsum maazaa takisbu ghadaa; wa maa tadree nafsum bi ayyi ardin tamoot; innal laaha 'Aleemun Khabeer
Knowledge of the Hour [of Resurrection] belongs to God; it is He who sends down the relieving rain and He who knows what is hidden in the womb. No soul knows what it will reap tomorrow, and no soul knows in what land it will die; it is God who is all knowing and all aware.
Indeed, with God is the knowledge of the hour. He sends down the rain, and he knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed, God is all-knowing, all-aware.
The list narrows as it goes. It opens at the largest possible scale, the hour, then comes down through rain and the contents of a womb to two things belonging to the reader alone: what tomorrow will earn and where death will happen. That last item names a place rather than a date, which is the stranger of the two and the one people less often think to ask about.